Saturday, 23 August 2025
Teeny's Zineys!
Sunday, 15 October 2023
Hunstanton: Wish You Were Here!
I know this is a cliché, but this booklet is a kind of love letter to Hunstanton: one that is deeply influenced by both my childhood (being a progeny of King’s Lynn) and the nostalgia of my late teens and early twenties, when me and my peer group used to socialise here. This is way before Hunstanton became the ‘posh’ seaside town it now is. This text is both a celebration and lament. How can it be both, you may well ask. I left King’s Lynn, for London, in 1987 and I returned to Hunstanton in 2022 due to an unexpected change in my personal circumstances. This is the story of that journey: from the standpoint of a person whose perspective has changed. Moreover, also the space that is being explored has changed…
Friday, 11 February 2022
From Ivory Towers to Passionflowers: Tina Richardson Interviews Fenella Brandenburg
My interview with
Fenella Brandenburg coincides with her move from academia into the world of a
full-time writer-author. Here we talk conference storm-outs, academic
superegos, psychogeography and passion projects. I hope you enjoy our dialogue:
as C. S. Lewis said ‘Fenella is on the move’!
I find Dr. Brandenburg sitting - not coincidentally, I’m sure – in the Islington café she insisted we meet in, called ‘Tina, We Salute You’ (her little psychogeographic joke). When she told me we were meeting here, I honestly thought she was making up the name. I’ve included the photo above to prove its existence.
Dr. Brandenburg, who was promoted to Reader just before her
retirement from academia (it turns out this was her way of saying ‘f**k you’ to
Higher Education), looks very unlike the person I saw last at the 2017 4WCOP
Psychogeography Conference. It transpires she was wearing a white bobbed wig and
was dressing like a ‘bag lady’ in order to maintain her disguise. It seems there is now
no reason to keep up the pretence. I note that she actually has somewhat Titian
hair (not unlike my own) and is a zappy dresser: not a fleece or ankle sock in
sight!
Brandenburg, who recently moved from somewhere in the North
of England (she seems reluctant to say where, for some unknown reason –
although the academic rumour mill says it is related to reports of stalking
made by another academic) to Islington to, as she says “Be with my peoples”.
The pressing questions are ‘why her move from academia?’ and ‘what was the
fallout of 4WCOP?’. Here is the transcript of our interview in full and
unedited:
TINA: Thank you for meeting me, Fenella. I love the choice
of venue. How have things been since you left academia a month ago and how did
the university feel about being snubbed when you resigned the day of receiving
your readership?
FENELLA: Well, it had been a long time coming, the
Readership, and I had been overlooked on a number of occasions. I actually only
hung on in HE for that long so that I could resign when I finally received it.
You know the adage ‘Revenge is a dish best served cold’, well the ‘cold’ was
about 5 years of torture, but was well worth it. The adage turns out to be
true, but for all the reasons that are the opposite of what is implied by the
adage, if one wants to get semantic about it. That, and also I heard rumours
that that Bollinger bloke was moving to my university, and I just wasn’t up to
having to deal with his ‘advances’ any more.
T: I’d like to talk about David Bollinger later, if that’s
alright with you, but for the moment, what have you been doing, since you left?
F: Well, I very speedily set up a local writing group. I
plan to take the same approach that the postmodern university does to how it
‘tasks’ its own academics. This is oriented around what HE calls the Work Load
Model (WLM), however I will be calling my model of work allocation applied to
the members of my fiction writing group the WLF, The Work Load Fiction. I think
this will work out well for all concerned and it allows me to take a firm hold
on what is happening and provide a hypodermic approach to the management of the
group (for those of you not familiar with the term it comes from communications
theory, it means top down and coming from above). People love being
micromanaged, despite their protestations to the contrary.
T: So what do you see as being wrong with academic workload
being managed by those who are clearly qualified enough to be managers?
F: The WLM epitomises the postmodern university par excellence. It is the moment where
the university’s bureaucratic superego reaches its full potential in the daily
control of its academics. For Freud, the superego represents all authority
figures (initially the Father), but eventually the part of the individual that
negotiates with the id (the basic instincts), producing the ego, the aspect of
the individual that is presented to the world. On the level of power, say a
Foucauldian model of power, if you will, this is tantamount to a kind of
self-surveillance. I am absolutely behind the WLM and have no problem in
bringing it into the creative sphere, in this case fiction writing. Creative
people can get completely out of control, there is no absolute structure for
them to adhere to, and they must be constrained at all costs.
T: Thank you, Fenella. I’m not sure everyone would agree
with you there, but I appreciate your candour. Can I ask you: Why the move to
creative writing?
F: Well, I’d met my 5 year plan: to leave at the point of my
Readership. Let me just say, plans are incredibly important: 1, 2, 3, 4, 5 year
plans are not fiction at all, whatever academics say. They help keep you on track
and ensure you meet targets, which are not at all unreasonable despite what you
may read in regard to those adversaries of HE research-related policy. In
regard to my move: I’m a well-published academic (as you know, your own
publishing company has published some of my work on 'presupposed actualization'). I’m already an author. Really,
how hard can it be?
T: Can we talk about psychogeography? What are you currently
working on in that field and do you still consider yourself a psychogeographer?
F: Well, I am currently working on a project on abandoned
shopping centres in the US. Partially inspired by your research on the Trafford
Centre. I am also looking at a rural space, the Black Forest national park in
Baden-Wűrrttemberg. As you know, I was born near there and I inherited my family cabin in the area. I am however, somewhat offended by your second question:
that I may no longer consider myself a psychogeographer. I appreciate the
damage done by the paper Bollinger and I delivered at 4WCOP 2017, but I feel we
more than made up for that in our paper based on Ballard’s Concrete Island in 2019.
T: Talking about David Bollinger: can I ask you some
questions about some of the gossip about where you and he were located. During
2016-2020 rumours abounded about where you were both working. I heard that
Bollinger had an office in the Psychology Department at Huddersfield at one
time. But managers in that school denied that he even existed, despite him clearly
having a desk and a label on the door. One of the academics - a friend of mine, Dr. Alex Bridger - said he knew Bollinger was there as he saw his coat over the
back of the chair. That, and he actually shared an office with him. I also
heard that you had a temporary office in the old Maltings building, that once
was the Geography Department at the University of Leeds, but has now been demolished. You also, purportedly, had an office in the School of Design at one point. But then, I also
heard that you were popping up in online Zoom meetings at MMU in the early days of Covid.
F: I cannot vouch for Bollinger. You could ask Charlotte Tilbury, his wife. She’s a counsellor and also writes for The Guardian, I believe (good luck with her psychoanalysing that miscreant, is all I can say!). However, I can confirm that I did work at Leeds during the period you mention, and I will supply proof of that, which you can include on your blog. [included above]
T: Thank you for your clarification of the rumours, Fenella.
Can I just ask one more question before we end the interview, for our
psychogeographic audience? Where do you see psychogeography going?
F: Well, as you know, you very arrogantly labelled the current phase of
psychogeography as ‘The New Psychogeography’ in your own book Walking Inside Out: Contemporary British
Psychogeography. I have to say, however reluctantly, that I am more on the same
page as Bollinger with this: psychogeography is reaching its zenith inasmuch as
it is now all about its own undoing and negation. This is best summed up by an
urban-walking colleague of mine, who will remain nameless, who said, when I
asked him the question ‘Why did the psychogeographer cross the road?: ‘I’ve no
idea why the psychogeographer crossed the road, but I bet when they got there
they found Iain Sinclair had already written about it’!
T: Thank you so much for your time, Fenella.
Monday, 6 September 2021
Psychogeography News - September 2021
Hello All. I hope you
had a good summer. Here’s September’s contribution to psychogeography related
news. I apologies for it being a bit thin on the ground this month (for want of
a better psychogeography pun). Thanks, Tina
Psychogeography
and Walking
The RIBA Journal recently had an article about psychogeography feature in it: ‘Psychogeography allows us to explore the sensory city’ by Tszwai So. If you haven’t come across it before, the Walk Listen Create website advertises lots of events around the world. Also, see Andy Howlett's Paradise Lost event on 26th September: cinema screening and Q&A.
Cartography
There’s a lovely map from Stockport’s Gigantic Leap Frog Art
Trail - available here
- which took place in July. The International Conference of Cartography and Map
Design is taking place on September 27 and 28 in Turkey: you can find out all
about it here.
Architecture
This article in The
Guardian looks at, would you believe, mafia
architecture (who knew that was a thing). And, finally, this interesting and
lengthy Archinect article (including
some good images form the book), looks at Reyner Banham’s book Los
Angeles: The Architecture of Four Ecologies.
Sunday, 1 August 2021
Psychogeography News - August 2021
Hello Folks. Here is my take on psychogeography, and related, news for August. I hope there is something of interest for everyone. Tina
Psychogeography
and Walking
This The Guardian
article is about an art trail along the coast of Suffolk and Essex (you do need
an account to access it though: ‘I
will walk 500 miles…’. And a final reminder of 4WCOP – The Fourth World
Congress of Psychogeography – which begins on September 3rd: click here for all the details (and maybe I will see
you there).
Cartography
Here is an academic research centre (CAMRI) that takes a look
at the artist Cezanne
as cartographer, providing a precis of Geographies
of the Imagination by Doug Specht. This Wallpaper
article is about the new addition to Blue Crow Media’s Modernist maps: a Modern
Map of Prague. I would highly recommend their maps. I have the Brutalist London Map
(please note, I am not getting paid to advertise this).
Cities
Heart
Health is a The Conversation article
that takes a look at cities in regard to longevity. And this New
Yorker article I found after watching a BBC programme about a really
interesting artist (Philip Ashforth Coppola) in New York who is trying to
preserve the memory of the original subway art-based architecture of the
network before it gets destroyed (I am unable to find the BBC link online, but I
saw it on the BBC news channel on 31st July). And, this The Guardian article is about a hidden London
tram line which has just been reopened (as a museum) to the public at Kingsway.
Travel
In The Conversation
you can find an article on some unconventional ways to travel
if you can’t go away this summer. It includes micro-domestic travel, virtual
reality and (believe it or not) psychogeography!
Architecture
Saturday, 3 July 2021
Psychogeography News - July 2021
Hello psychogeography lovers. I came across a lot of related news in the last month, so will continue to post the links with a brief description under a respective heading. I hope you find the newsletter interesting. More in August…
Psychogeography
and Walking
It seems that Nick Cave (yes, he of Bad Seeds fame) has
unintentionally been doing some psychogeography. You can read about him photographing
lost
gloves on his walks in The Guardian.
Here’s another The Guardian articles
on walking the Limestone
Way of the Peak District. And, here, another piece of accidental
psychogeography which includes interesting photos of bricked up windows
in London, from the BBC website. Whereas this Youtuber is doing some ‘proper’
psychogeography by walking the most direct route on his “straight
line mission” across Scotland (from The
Guardian). The final two articles under this section look at ‘well-being’
and walking: one on walking
with friends in The Guardian, and
the other is research on mental
health and hiking from The
Conversation.
Architecture
Yanko Design has an
interesting article which includes some lovely futuristic images of imagined
spaces looking at green
skyscrapers, while The Spaces has
an alternative
architectural guide to Venice. Here is a guide to the 2021 London
Festival of Architecture in The
Wallpaper and I am including this really useful link to all things Charles Jencks, as it has loads of
useful resources on his work.
Cities
The
Conversation has an article on the
queer city and inclusivity and The
Science Museum Group Journal has a brilliant journal article on science
and the city, which seems to be open access. Here’s a The Guardian article about the pedestrianisation
of Oxford Circus in London. And, on a more light-hearted note, here is a
link to a novel entitled The
Cat and the City by Nick Bradley (I am a big fan of both). Finally, under
cities, this super 20 min film called ‘Organism’
by Hilary Harris (1975) from the Aeon
website, shows “the city as an emergent form, with architecture as the skeleton
and roads as the veins”.
The Weird or
Random
On the more random side of all things spatial: bleak
spaces that you come to love (this The
Guardian article requires you to already to be a signed up member, although
it is free). And, I will finish this blog on a bit of bonkerity: this chappy
accidentally annexed
France by moving some rock (from The
Conversation).
Saturday, 8 May 2021
Psychogeography News - May 2021
Architecture
This month in architecture we have a discussion in Domus on Brutalism
and post-punk, a connection I wouldn’t have made myself, even though I am a
fan of both. There is some more news on Modernist architecture in The Guardian on the post-war architecture
of Derby’s
Assembly Rooms (and the hope to save them from the bulldozers), and another
general discussion on Brutalist
architecture which includes useful links to other sources.
Images and Films
The Guardian has an
article on somebody who (probably doesn’t even realise he is a
psychogeographer) and photographs social distancing signs.
This artists fills potholes and manhole covers in beautiful
mosaics and this photographer takes images of America by streetlight.
The last one in this section is a super 3 min film of an urban
commute by Hiroshi Kondo.
Walking and
Psychogeography
Here you can read about the proposed
green walks in London. This article will provide you with ten Great British
walking
trails and here is an article about getting
lost in a new place.
Outside of the UK
And finally, an article on walking around Menorca during lockdown and a very good article on the Swedish architect Sigurd Lerewentz in The Wallpaper.
Monday, 28 December 2020
The Alternative Conclusion to Walking Inside Out
Conclusion:
Psychogeography PLC
by Tina Richardson
So as to keep up-to-date with any current media-related
references to psychogeography, from time to time I type into my search engine
‘psychogeography’ followed by the month and year. In April 2014 I did the same
and an article in the The Guardian
paired psychogeography with the name of a Britpop singer: ‘Damon Albarn and the Heavy Seas Review – Rich
in Personal Psychogeography’ (2014). If Coverley thought ‘the game was up’
following Self’s articles in The
Independent, I wonder what this says about psychogeography today? Even
though it could be easy to be cynical about its current populist and mutable
use, this is not a particularly constructive approach to take towards
psychogeography. Rather than seeing it as a co-opting of the term, or an
aligning of some individuals to something ‘trendy’ that we feel they have
little connection to, we might see this as a compliment.
In the introduction I mentioned
how Sinclair has often been placed in the position of defender of the field of
psychogeography. Psychogeography has plenty of detractors and, while this could
be seen as a negative reflection of it, I prefer to see it as promoting
valuable discussion. It also enables an academic engagement with critics who
are often outside academia. While I do not see myself as the current ‘union
rep’ of psychogeography, I would like to look at some of the comments by some critics
and work through the issues they have raised, since they are a reflection of what
individuals think about psychogeography in Britain today and are, therefore,
part of the project at hand.
Sinclair has expressed his own concerns about the term, however these are often decontextualized by others into snappy quotes and at times represent a specific strand of psychogeography that he may be commenting on, or even another period of time in its development. For instance his references to it being a ‘franchise’ in the The Fortean Times are referring to an aspect of 1990s psychogeography: “There was a kind of strategy to this rebranding, I was quite happy to run with it as a franchise, as a way of talking about doing the things I'd always done and providing a useful description that could be discussed in public. It became a bit of a monster on the back of that” (Pilkington and Baker 2002, 3). [cont...] Please, click here for the full conclusion.
Saturday, 28 November 2020
Merlin Coverley's 'Hauntology'
Merlin Coverley's latest book - Hauntology: Ghosts of Futures Past - has just been published by Oldcastle Books (2020), and I am lucky enough to have a review copy. This isn't going to be a 'traditional' review. Rather more, in providing some extracts and discussion, I am going to highlight a couple of my favourite theories from the book. If you would like a straightforward review, you can go to The Indiependent or Horrified Magazine, but I will also include the blurb from the back cover, so that you get an overview of this non-fiction text and can see where the theories I will be discussing fit into the overall book. I just want to add, though, that despite the fact I am looking at two of the key theories elucidated in the book, this is a book for anyone interested in: the past, the occult, psychogeographical literature, popular culture, ghost stories, folk horror, nostalgia, and so on, and not just for academics:
Ghosts and spectres, the eerie and the occult. Why is contemporary culture so preoccupied by the supernatural, so captivated by the revenants of an earlier age, so haunted? The concept of Hauntology has evolved since first emerging in the 1990s, and has now entered the cultural mainstream as a shorthand for our new-found obsession with the recent past. But where does this term come from and what exactly does it mean?
This book seeks to answer these questions by examining the history of our fascination with the uncanny from the golden age of the Victorian ghost story to the present day. From Dickens to Derrida, MR James to Mark Fisher; from the rise of Spiritualism to the folk horror revival, Hauntology traces our continuing engagement with these esoteric ideas. Moving between the literary and the theoretical, the visual and the political, Hauntology explores our nostalgia for the cultural artefacts of a past from which we seem unable to break free.
DERRIDA'S HAUNTOLOGY: Utopian Futures and Enduring Spirits
Coverley's opening launches with a proposed answer to the question above in regard to our fascination with the past. He says that our "preoccup[ation]...can be found through the examination of what one critic has described recently as 'perhaps the most important, political-philosophical concept we have right now': hauntology''. Quoting Thomas Wyman, here, Coverley then leads us to the inventor of that theory, Jacques Derrida, explaining its explication through Derrida's text The Spectres of Marx (1993). While the theory of hauntology was formulated by Derrida as a way of examining the enduring nature of Marx's work, today it has become common parlance in certain circles and is about how the past constantly reappears in our present through its various cultural manifestations, but also in regard to the political ramifications of the past and how they come back to haunt us. A perfect contemporary example of this is the populist political figurehead and the current draw, amongst many, towards more authoritarian political stances. On this point, I like the way Coverley highlights the utopian aspect of hauntology when he states: "Derrida used hauntology, his science of ghosts, to demonstrate that...the spectre of Marx, like all ghosts which have yet to be laid to rest, would return, repeatedly, disrupting the present and continuing to remind us of another possible future". Something we should all hope for after the 2020 we have had, which has both politically and medically invoked the ghosts of the past!
Coverley also evokes - actually under the rubric of hauntology, he rather invokes - Mark Fisher's work (see Ghosts of My Life: Writings on Depression, Hauntology & Lost Futures) in regard to his discussion on "temporal currents". For Fisher, hauntology operates when phenomenon that is "not yet" present "haunts the present from the future". It is also the case that something that "no longer" exists "haunts the present from the past". Both these spectres are evident in the present via "repetition or anticipation". Coverley explains that this "ghost...comes from the past to manifest itself in the present and yet...belongs to neither". This is where Derrida's interest in the ghost as a deconstructive mechanism becomes apparent, the spectre being both "absent and present". Later in the book, Coverley revisits Derrida's hauntology in more depth by examining the paradox functioning in these types of binary oppositions - e.g. absence/presence - that intrigued Derrida so much. Coverley says the ghost is "both inside and outside of time, both beyond and of history" and one of the themes that recurs in his discussion of Derrida's hauntology is 'the return', which leads me neatly on to a discussion of the uncanny in regard to Coverley's book.
FREUD'S UNCANNY: The Return of the Father
For Freud the uncanny (The Uncanny 1899) is something which - to put very simply - is both familiar and unfamiliar, homely and unhomely (heimlich and unheimlich in the German). Because of its definition, it is clear why Derrida was so interested in Freud's uncanny: there is a contradiction at the heart of its very being. For Coverley (and he does allude to the knottiness of the term), the uncanny is used in the sense that it represents for Freud "death, dead bodies, revenants, spirits and ghosts" (Freud's words). Coverley explains that Freud is uncomfortable with using the language of the spectre due to his academic standing. However, we can see how the ghost (in the form of the returning 'thing', the repressed) is actually a fundamental part of psychoanalysis, as both a phenomena located in the unconscious and in terms of the psychoanalytic process itself: returning, repeating, and so on. Whether it is the compulsion to repeat (the returning trauma) or the revisiting of that trauma within the consulting room of the psychoanalyst. Coverley explains: "the repetition and doubling [are] to be found at the heart of Freud's concept [and] are replayed through the returns the re-enactments of the historical past".
The section that follows the above in Coverley's book takes a look at Archive Fever: A Freudian Impression (Derrida 1995), in relation to literature. For those literature boffins who read this blog, Coverley discusses M R James, Robert McFarlane and H P Lovecraft in this section. I think this is a neat inclusion of Archive Fever here by Coverley, where he examines the death drive in relation to the literature he discusses. But I would also like to add to that the ghosts that appear at the outset of Archive Fever, Derrida's inspiration for the book, and there are two. In Archive Fever Derrida writes of how the private event of Freud’s circumcision becomes public when its trace becomes part of the archive which is the Freud Museum. An inscription appears in the archive in the form of a bible that Freud’s father has re-covered in new leather and re-gifts to him. Freud's father presents it to his son on his birthday. For Derrida this private inscription is both the note from Freud’s father, and Freud’s circumcision. I would argue, too, that both these (in their ghostly manifestation) are ever-present, ever-absent...spectres...the haunting of which appear in the trace that is left by what was...
You can order Coverley's book here!
I have also written about the uncanny on this blog before (in relation to psychogeography), so if you are interested, click on the following:
Saturday, 17 October 2020
Conclusion of Walking Inside Out
When I author-edited Walking Inside Out: Contemporary British Psychogeography (Rowman and Littlefield International 2015) back in 2014, I wrote two conclusions. The first one was, in the most part, a reply to the critics of psychogeography. Below is an extract from the second draft, the one that was published (please click here to download the whole chapter), which I am making available for the first time. I will post the original draft in the next blog post.
Conclusion: The
New Psychogeography
Tina Richardson
Resurgence
and Revival
In an interview in Fortean Times
in 2002, Sinclair was asked what his involvement was in the revival of
psychogeography during the 1990s, he replied: “In a classic sense I don’t think
I had anything to do with it. But the whole term has been dusted down and
reinvented and re-used by people like Stewart Home and the London
Psychogeographical Association” (cited in Pilkington and Baker 2002,
3). Of this period in psychogeography,
Sinclair explains that “there was a kind of
strategy to this rebranding, I was quite happy to run with it as a franchise,
as a way of talking about doing the things I'd always done and providing a
useful description that could be discussed in public. It became a bit of a
monster on the back of that” (ibid.). He goes on to explain that by the time he
was using the term it was “more like a psychotic geographer…a raging bull
journey against the energies of the city” (ibid.).
At the point of writing this conclusion, well over ten years on from
Sinclair’s comment above, what has psychogeography become in the second decade
into the 21st century? And, is the current resurgence just a
continuation of the one Sinclair mentions (the one of the London
Psychogeographical Association), or has it morphed into something else?[i]
James D. Sidaway says of human geography and its related fields that
“increasing attention is being dedicated to the social relations of emotion and
action under the label of ‘affect’” (2009, 1092). If there is a current focus
on the affective response to space then this could be connected to what is called
placiality (Edward Casey). Postmodern space has become so complex in its
palimpsest form that our reaction to it has reached a kind of critical mass
whereby we feel compelled to attempt to articulate our response to the terrain.
This is also reflected in cultural theory on space/place of the late 20th
century (such as that of Henri Lefebvre and Gaston Bachelard), as discussed by
Stephen Hardy in ‘Placiality: The Renewal of the Significance of Place in
Modern Cultural Theory’ (2000). In 1984 Michel Foucault stated that “[t]he
present epoch will perhaps be above all the epoch of space” (2001, 237), but of today’s epoch we can
confidently say that it is one of ‘place’. The concept of place is now finding
its way into popular/everyday vocabulary. In December 2014 a BBC Radio 4
programme entitled Sense of Place was
broadcast. It included an interview with Joanne Parker who, on the concept of
place, said: “one person’s place is very much another person’s space…landscape
is first and foremost a way of creating belongingness and tying us
together” (2014).
Writing at the same time as Sidaway, Bonnett says that “British
psychogeography should be understood as a site of struggle over the politics of
loss within radical imagination” (2009, 46). Our desire to not only explore the
social history of a particular space, but also to express it in a personal and
affective way that responds to the aesthetics of that place as it is for us, is
one that comes about through description via our imagination, an individual
expression which is different for everyone, in other words a
psychogeographically articulated response. Bonnett says a “much broader group of people are
now interested and involved in psychogeography, many of whom have no interest
in the Situationists. It may be argued that this is a form of depolitization or
that psychogeography has outgrown the limited and exclusionary world of the
revolutionary avant-garde”
(2013). If this is the case, then the sharing of psychogeographical
accounts from whatever perspective (activist or otherwise) have been enabled
through contemporary technology, with websites, blogs, social networking and aided
by new ‘geo apps’.
Global Positioning
Systems (GPS) and Geographic Information Systems (GIS) have granted individuals
access to data and aided them in creating representations of space/place in a
totally different way, as the hobby of geocaching attests to (geocaching involves
individuals locating secreted packages, with clues to their location loaded
online, via GPS). Even navigating the internet itself
has been compared to exploring urban space (see ‘Psychogeography, Détournement, Cyberspace’ by Amy J.
Elias [2010]).[ii]
Often appearing under the umbrella of neogeography, the use of the internet and
mobile technologies opens up space for groups and individuals and enables them
to readily share the products of their walks. For example, OpenStreetMap is
open source software by the OpenStreetMap Foundation and is a collaboration by
its contributors providing free geographical data and mapping. Anyone can
contribute by signing-up online. The data of routes walked can be picked up by
using GPS software on a smartphone, then made into maps and freely shared.[iii]
This digital and
satellite way of creating maps enables a synthesis with the older peripatetic
method of simply talking and writing about walks. It allows the
psychogeographer to include more tools for tracking their walks, presenting
their information and making it available for others to access. These maps and
forms of data collection show the infinite possibility of cartographies and
ways for walkers to present personal and qualitative information. They offer a
large degree of control of the mapping process to the user/cartographer. The
open source software that is often used for these types of collaborations to a
large extent disengages the data from capitalist production and, hence,
provides more freedom of expression, production and distribution. This enables
their use in explorations of space, creating mapping-oriented art for pleasure
or for a variety of community-based projects.
The current resurgence
in walking has coincided with a renewed interest in cartography encouraged by
the availability of digital tools. While these tools are often used by
non-specialist users in community and arts-based projects, the contemporary
psychogeographer is at once embracing and critical of the new technology,
preferring to use it as one tool amongst many for creating, recording and
producing output from the dérive.
In The View From the Train: Cities and Other Landscapes (2013) Keiller
says that the current revival in the UK is very much Situationist oriented and
is connected to the desire to explore the urban landscape with tools such as
the dérive (2013, 133). While this seems to counter what Bonnet says above, this
is may be more to do with a matter of perspective. Both seem to be occurring,
separately and simultaneously. The objectives for walking are over-determined.
Some groups and individuals are interested in the process and practice of the dérive-type walk and are
not politically-oriented. Others are attempting an activist pursuit, on
differing scales. And some, even though they are not overtly being
interventionist, nevertheless will be intervening in the space as a side-effect
of what their other intentions might be.
[i] In an online article in June 2014 on The Quietus ‘‘A Living Memory’: Iain
Sinclair on Life at 70’ describes the term ‘psychogeography’ as having
“threatened to become an albatross around his neck” (Burrows 2014).
[ii] The flexibility of psychogeography enables it to be
extended into many field, such as tourism, as can be seen in Charles McIntyres
book Tourism and Retail: The
Psychogeography of Liminal Consumption (2012).
[iii] For those who are interested in technology and its uses in
psychogeography, the geographer and psychogeographer Tim Waters provides
examples of his own work in this field on his blog www.thinkwhere.wordpress.com.
Saturday, 13 June 2020
Axis of Exploration and Failure in the Search for a Situationist "Great Strike"
Please click here for the animated map (about 30 seconds long):
Axis of Exploration and Failure...
The above animated map is appropriated from the Situationist map by Guy Debord called Axis of Exploration and Failure in the Search for a Situationist "Great Passage" (1957). My map is based on the education-related strikes in 2011, in particular at the University of Leeds and Leeds Metropolitan University of that year. My own image takes sections from various University of Leeds maps and it includes a photo I took of the J30 strike in June 2011.
Here is how Tom McDonough describes Debord's original map in The Situationists and the City:
...a novel sort of map, or perhaps we might better say a work that stands halfway between the realms of art and cartography...This was one of a series called 'psychogeographic' maps he made of Paris at that moment, maps intended to chart "the specific effects of the geographic milieu, consciously planned or not, acting on the affective comportment of individuals." It in fact records one particular expedition...undertaken three years earlier by Debord and Chtcheglov (seen in their photograph at the top left) across their favored neighborhoods on the Left Bank, pictured in four collaged aerial photographs linked by arrows signalling various possible routes of entry and egress from one 'ambiance' to another. At the bottom right we find a poetic emblem of this voyage, a reproduction of Claude Lorrain's Seaport with the Embarkation of Saint Ursula of 1641 [see below]...The three elements together - along with the work's title, which characteristically unites a rather dry, technical description with the fanciful reference to the 'great' (that is, northwest) passage sought by explorers from Christopher Columbus forward in their quest for a more direct route to the east - produce an idiosyncratic plan of the city, one that privileges psychology as much as topography.
Tuesday, 3 September 2019
Revisiting Schizocartography
If you are interested in schizocartography, or psychogeography in general, I will be presenting at the 4WCOP Psychogeography Conference on 6 September 2019 at 12.30 at Heritage Quay at the University of Huddersfield.
Schizocartography will be revisited, 10 years on, and you can see what will be covered in my talk below. Events are free, but you need to book a place.
Hope to see you there!
Saturday, 31 August 2019
The Trafford Centre Meets Concrete Island
Fenella Brandenburg and David Bolinger will be together again at the Fourth World Congress of Psychogeography on Friday 6th September at 12.30. The haven't presented together since 2017, when Fenella stormed off the stage in a strop. Here's hoping that their 2019 conference talk goes a bit better. This will be a performance-style talk at the cusp of J G Ballard's fictional Concrete Island and the non-fictional place, the Trafford Centre in Manchester.
I am hoping that Brandenburg will contribute a blog post after the conference, but last time I asked her she said “Are you kidding! There is no way I want to be associated with that load of bimbling idiots”.
All welcome! It is free, but please book your place.
Tuesday, 21 May 2019
Psychogeography, Psychoanalysis and Progressive Rock - Public Lecture Manchester 13 June 5.30
Wednesday, 3 April 2019
Non-Representational Theory - Part 2: 'Challenging Ossified Systems of Power'
Edited by Candice P. Boyd and Christian Edwardes, Non-Representational Theory and the Creative Arts has just been published by Palgrave MacMillan in 2019.
Below is an abstract for my own chapter in the book - a photo essay - 'Psy(co)motion: Anti-Production and Détournement in Affective Musical Cartographies'. And below that is a list of contents for the book:
This chapter discusses the musical compilation series psy(co)motion in the context of a Guattarian analysis. It introduces the set of psychogeographically-oriented CDs within the mix-tape/CD phenomenon while situating it as a form that challenges ossified systems of power. The chapter goes on to discuss whether psy(co)motion manages to successfully recuperate itself through the molecular creation of the object, and via its virtual and physical dissemination.
CONTENTS
Foreword



















