Showing posts with label psychogeography. Show all posts
Showing posts with label psychogeography. Show all posts

Saturday, 23 August 2025

Teeny's Zineys!

Below is a list of the current zines that are available. Just click on the link to take you to further information:

On Moments & Meaning...

This is a limited edition poetry booklet containing the work of the Yorkshire New Wave poet, Clifford Nicholas. It will be of interest to anyone who likes modernist poetry, especially that of the late 20th century. The poems cover political moments during that period, but also existential ideas that inspired the poet during his life. More info...

The Problem With...THE FETISH!

This zine examines the the objectified representations of love/romance as a stand in for the absent other, and capital as fetish objects. Using key theories from Cultural Studies, the author compares and contrasts the two. The zine is in full colour and includes images and some original tables/images. More info...

On Waking & Walking...

This experimental poetry and prose booklet is both a play on words and an expression of the author’s interests as both a psychogeographer and an academic who studies psychoanalytic theory. The texts included here range from poems that reflect dream-like states, to rhythmic verses that imitate the act of walking itself. More info...

The Problem With....KITSCH!

This zine is about the author's cognitive dissonance in regard to kitsch. From the perspective of both a scholar and a fan, the author explores this particular aesthetic. More info...

What I Love About....WORDS!

A zine about...yes, words! Not language or speech or books, although about all those things, too. Just out! More info...

What I Love About...MAPS!

A research-based guide on what the author finds interesting about cartography. Includes map analysis and discussion on vernacular mapping. More info...

How to Write a...MANIFESTO!

A research-based guide on how to write a manifesto, including historical and contemporary examples. More info...

What I Love About....CATS!

A zine about the complete and utter loveliness of cats. More info...

Hunstanton: Wish You Were Here!

A psychogeography of this North Norfolk seaside town. This is a limited edition run of 25 zines. More info...


Sunday, 15 October 2023

Hunstanton: Wish You Were Here!


My latest zine is out. It's a psychogeography of the seaside town Hunstanton, in Norfolk. Here's the text from the prologue: 
I know this is a cliché, but this booklet is a kind of love letter to Hunstanton: one that is deeply influenced by both my childhood (being a progeny of King’s Lynn) and the nostalgia of my late teens and early twenties, when me and my peer group used to socialise here. This is way before Hunstanton became the ‘posh’ seaside town it now is. This text is both a celebration and lament. How can it be both, you may well ask. I left King’s Lynn, for London, in 1987 and I returned to Hunstanton in 2022 due to an unexpected change in my personal circumstances. This is the story of that journey: from the standpoint of a person whose perspective has changed. Moreover, also the space that is being explored has changed…

 


Description and Price:
The A5 hard copy zine is in black and white with photos of Hunstanton and other related images. It also includes some academic analysis. The cover is made of yellow card and the zine is photocopied and professionally trimmed and stapled, retailing at £5.50 plus postage (UK is standard letter). The appendix includes a map, a collage and a poem.
A digital colour copy is now also available at £4.00 and can be provided via email.

Note: This is a Limited Edition hard copy run and consists of a run of only 25. No more will be printed when these have all gone.



Friday, 11 February 2022

From Ivory Towers to Passionflowers: Tina Richardson Interviews Fenella Brandenburg

 

My interview with Fenella Brandenburg coincides with her move from academia into the world of a full-time writer-author. Here we talk conference storm-outs, academic superegos, psychogeography and passion projects. I hope you enjoy our dialogue: as C. S. Lewis said ‘Fenella is on the move’!

I find Dr. Brandenburg sitting - not coincidentally, I’m sure – in the Islington café she insisted we meet in, called ‘Tina, We Salute You’ (her little psychogeographic joke). When she told me we were meeting here, I honestly thought she was making up the name. I’ve included the photo above to prove its existence.

Dr. Brandenburg, who was promoted to Reader just before her retirement from academia (it turns out this was her way of saying ‘f**k you’ to Higher Education), looks very unlike the person I saw last at the 2017 4WCOP Psychogeography Conference. It transpires she was wearing a white bobbed wig and was dressing like a ‘bag lady’ in order to maintain her disguise. It seems there is now no reason to keep up the pretence. I note that she actually has somewhat Titian hair (not unlike my own) and is a zappy dresser: not a fleece or ankle sock in sight!

Brandenburg, who recently moved from somewhere in the North of England (she seems reluctant to say where, for some unknown reason – although the academic rumour mill says it is related to reports of stalking made by another academic) to Islington to, as she says “Be with my peoples”. The pressing questions are ‘why her move from academia?’ and ‘what was the fallout of 4WCOP?’. Here is the transcript of our interview in full and unedited:

TINA: Thank you for meeting me, Fenella. I love the choice of venue. How have things been since you left academia a month ago and how did the university feel about being snubbed when you resigned the day of receiving your readership?

FENELLA: Well, it had been a long time coming, the Readership, and I had been overlooked on a number of occasions. I actually only hung on in HE for that long so that I could resign when I finally received it. You know the adage ‘Revenge is a dish best served cold’, well the ‘cold’ was about 5 years of torture, but was well worth it. The adage turns out to be true, but for all the reasons that are the opposite of what is implied by the adage, if one wants to get semantic about it. That, and also I heard rumours that that Bollinger bloke was moving to my university, and I just wasn’t up to having to deal with his ‘advances’ any more.

T: I’d like to talk about David Bollinger later, if that’s alright with you, but for the moment, what have you been doing, since you left?

F: Well, I very speedily set up a local writing group. I plan to take the same approach that the postmodern university does to how it ‘tasks’ its own academics. This is oriented around what HE calls the Work Load Model (WLM), however I will be calling my model of work allocation applied to the members of my fiction writing group the WLF, The Work Load Fiction. I think this will work out well for all concerned and it allows me to take a firm hold on what is happening and provide a hypodermic approach to the management of the group (for those of you not familiar with the term it comes from communications theory, it means top down and coming from above). People love being micromanaged, despite their protestations to the contrary.

T: So what do you see as being wrong with academic workload being managed by those who are clearly qualified enough to be managers?

F: The WLM epitomises the postmodern university par excellence. It is the moment where the university’s bureaucratic superego reaches its full potential in the daily control of its academics. For Freud, the superego represents all authority figures (initially the Father), but eventually the part of the individual that negotiates with the id (the basic instincts), producing the ego, the aspect of the individual that is presented to the world. On the level of power, say a Foucauldian model of power, if you will, this is tantamount to a kind of self-surveillance. I am absolutely behind the WLM and have no problem in bringing it into the creative sphere, in this case fiction writing. Creative people can get completely out of control, there is no absolute structure for them to adhere to, and they must be constrained at all costs.

T: Thank you, Fenella. I’m not sure everyone would agree with you there, but I appreciate your candour. Can I ask you: Why the move to creative writing?

F: Well, I’d met my 5 year plan: to leave at the point of my Readership. Let me just say, plans are incredibly important: 1, 2, 3, 4, 5 year plans are not fiction at all, whatever academics say. They help keep you on track and ensure you meet targets, which are not at all unreasonable despite what you may read in regard to those adversaries of HE research-related policy. In regard to my move: I’m a well-published academic (as you know, your own publishing company has published some of my work on 'presupposed actualization'). I’m already an author. Really, how hard can it be?

T: Can we talk about psychogeography? What are you currently working on in that field and do you still consider yourself a psychogeographer?

F: Well, I am currently working on a project on abandoned shopping centres in the US. Partially inspired by your research on the Trafford Centre. I am also looking at a rural space, the Black Forest national park in Baden-Wűrrttemberg. As you know, I was born near there and I inherited my family cabin in the area. I am however, somewhat offended by your second question: that I may no longer consider myself a psychogeographer. I appreciate the damage done by the paper Bollinger and I delivered at 4WCOP 2017, but I feel we more than made up for that in our paper based on Ballard’s Concrete Island in 2019.

T: Talking about David Bollinger: can I ask you some questions about some of the gossip about where you and he were located. During 2016-2020 rumours abounded about where you were both working. I heard that Bollinger had an office in the Psychology Department at Huddersfield at one time. But managers in that school denied that he even existed, despite him clearly having a desk and a label on the door. One of the academics - a friend of mine, Dr. Alex Bridger - said he knew Bollinger was there as he saw his coat over the back of the chair. That, and he actually shared an office with him. I also heard that you had a temporary office in the old Maltings building, that once was the Geography Department at the University of Leeds, but has now been demolished. You also, purportedly, had an office in the School of Design at one point. But then, I also heard that you were popping up in online Zoom meetings at MMU in the early days of Covid.

F: I cannot vouch for Bollinger. You could ask Charlotte Tilbury, his wife. She’s a counsellor and also writes for The Guardian, I believe (good luck with her psychoanalysing that miscreant, is all I can say!). However, I can confirm that I did work at Leeds during the period you mention, and I will supply proof of that, which you can include on your blog. [included above]

T: Thank you for your clarification of the rumours, Fenella. Can I just ask one more question before we end the interview, for our psychogeographic audience? Where do you see psychogeography going?

F: Well, as you know, you very arrogantly labelled the current phase of psychogeography as ‘The New Psychogeography’ in your own book Walking Inside Out: Contemporary British Psychogeography. I have to say, however reluctantly, that I am more on the same page as Bollinger with this: psychogeography is reaching its zenith inasmuch as it is now all about its own undoing and negation. This is best summed up by an urban-walking colleague of mine, who will remain nameless, who said, when I asked him the question ‘Why did the psychogeographer cross the road?: ‘I’ve no idea why the psychogeographer crossed the road, but I bet when they got there they found Iain Sinclair had already written about it’!

T: Thank you so much for your time, Fenella.



Monday, 6 September 2021

Psychogeography News - September 2021

 


Hello All. I hope you had a good summer. Here’s September’s contribution to psychogeography related news. I apologies for it being a bit thin on the ground this month (for want of a better psychogeography pun). Thanks, Tina

Psychogeography and Walking

The RIBA Journal recently had an article about psychogeography feature in it: ‘Psychogeography allows us to explore the sensory city’ by Tszwai So. If you haven’t come across it before, the Walk Listen Create website advertises lots of events around the world. Also, see Andy Howlett's Paradise Lost event on 26th September: cinema screening and Q&A.

Cartography

There’s a lovely map from Stockport’s Gigantic Leap Frog Art Trail - available here - which took place in July. The International Conference of Cartography and Map Design is taking place on September 27 and 28 in Turkey: you can find out all about it here.

Architecture

This article in The Guardian looks at, would you believe, mafia architecture (who knew that was a thing). And, finally, this interesting and lengthy Archinect article (including some good images form the book), looks at Reyner Banham’s book Los Angeles: The Architecture of Four Ecologies.


Sunday, 1 August 2021

Psychogeography News - August 2021

Hello Folks. Here is my take on psychogeography, and related, news for August. I hope there is something of interest for everyone. Tina

Psychogeography and Walking

This The Guardian article is about an art trail along the coast of Suffolk and Essex (you do need an account to access it though: ‘I will walk 500 miles…’. And a final reminder of 4WCOP – The Fourth World Congress of Psychogeography – which begins on September 3rd: click here for all the details (and maybe I will see you there).

Cartography

Here is an academic research centre (CAMRI) that takes a look at the artist Cezanne as cartographer, providing a precis of Geographies of the Imagination by Doug Specht. This Wallpaper article is about the new addition to Blue Crow Media’s Modernist maps: a Modern Map of Prague. I would highly recommend their maps. I have the Brutalist London Map (please note, I am not getting paid to advertise this).

Cities

Heart Health is a The Conversation article that takes a look at cities in regard to longevity. And this New Yorker article I found after watching a BBC programme about a really interesting artist (Philip Ashforth Coppola) in New York who is trying to preserve the memory of the original subway art-based architecture of the network before it gets destroyed (I am unable to find the BBC link online, but I saw it on the BBC news channel on 31st July). And, this The Guardian article is about a hidden London tram line which has just been reopened (as a museum) to the public at Kingsway.

Travel

In The Conversation you can find an article on some unconventional ways to travel if you can’t go away this summer. It includes micro-domestic travel, virtual reality and (believe it or not) psychogeography!

Architecture

And finally, an article in The Guardian about architecture and “modernist myopia”. This article includes discussions on Liverpool, Glasgow, London and Edinburgh.

Saturday, 3 July 2021

Psychogeography News - July 2021

Hello psychogeography lovers. I came across a lot of related news in the last month, so will continue to post the links with a brief description under a respective heading. I hope you find the newsletter interesting. More in August…

Psychogeography and Walking

It seems that Nick Cave (yes, he of Bad Seeds fame) has unintentionally been doing some psychogeography. You can read about him photographing lost gloves on his walks in The Guardian. Here’s another The Guardian articles on walking the Limestone Way of the Peak District. And, here, another piece of accidental psychogeography which includes interesting photos of bricked up windows in London, from the BBC website. Whereas this Youtuber is doing some ‘proper’ psychogeography by walking the most direct route on his “straight line mission” across Scotland (from The Guardian). The final two articles under this section look at ‘well-being’ and walking: one on walking with friends in The Guardian, and the other is research on mental health and hiking from The Conversation.

Architecture

Yanko Design has an interesting article which includes some lovely futuristic images of imagined spaces looking at green skyscrapers, while The Spaces has an alternative architectural guide to Venice. Here is a guide to the 2021 London Festival of Architecture in The Wallpaper and I am including this really useful link to all things Charles Jencks, as it has loads of useful resources on his work.

Cities

The Conversation has an article on the queer city and inclusivity and The Science Museum Group Journal has a brilliant journal article on science and the city, which seems to be open access. Here’s a The Guardian article about the pedestrianisation of Oxford Circus in London. And, on a more light-hearted note, here is a link to a novel entitled The Cat and the City by Nick Bradley (I am a big fan of both). Finally, under cities, this super 20 min film called ‘Organism’ by Hilary Harris (1975) from the Aeon website, shows “the city as an emergent form, with architecture as the skeleton and roads as the veins”.

The Weird or Random

On the more random side of all things spatial: bleak spaces that you come to love (this The Guardian article requires you to already to be a signed up member, although it is free). And, I will finish this blog on a bit of bonkerity: this chappy accidentally annexed France by moving some rock (from The Conversation).

Saturday, 8 May 2021

Psychogeography News - May 2021

 


Hello Folks. I hope you are enjoying the resurrected news. This is May's selection. I've got quite a few this month, so I am going to do my best to categorise them. I apologise if it is a bit The Guardian heavy!

Architecture

This month in architecture we have a discussion in Domus on Brutalism and post-punk, a connection I wouldn’t have made myself, even though I am a fan of both. There is some more news on Modernist architecture in The Guardian on the post-war architecture of Derby’s Assembly Rooms (and the hope to save them from the bulldozers), and another general discussion on Brutalist architecture which includes useful links to other sources.

Images and Films

The Guardian has an article on somebody who (probably doesn’t even realise he is a psychogeographer) and photographs social distancing signs. This artists fills potholes and manhole covers in beautiful mosaics and this photographer takes images of America by streetlight. The last one in this section is a super 3 min film of an urban commute by Hiroshi Kondo.

Walking and Psychogeography

Here you can read about the proposed green walks in London. This article will provide you with ten Great British walking trails and here is an article about getting lost in a new place.

Outside of the UK

And finally, an article on walking around Menorca during lockdown and a very good article on the Swedish architect Sigurd Lerewentz in The Wallpaper.

Monday, 28 December 2020

The Alternative Conclusion to Walking Inside Out

 


A few weeks ago I posted the 'official' version of the conclusion of Walking Inside Out: Contemporary British Psychogeography (Rowman and Littlefield International 2015). However, if you would like a copy of the first version, the one that wasn't published, you can get a copy here. It deals specifically with the detractors of psychogeography. For those of you who don't want to download and read the full alternative conclusion, below is an extract:

Conclusion: Psychogeography PLC

by Tina Richardson

So as to keep up-to-date with any current media-related references to psychogeography, from time to time I type into my search engine ‘psychogeography’ followed by the month and year. In April 2014 I did the same and an article in the The Guardian paired psychogeography with the name of a Britpop singer: ‘Damon Albarn and the Heavy Seas Review – Rich in Personal Psychogeography’ (2014). If Coverley thought ‘the game was up’ following Self’s articles in The Independent, I wonder what this says about psychogeography today? Even though it could be easy to be cynical about its current populist and mutable use, this is not a particularly constructive approach to take towards psychogeography. Rather than seeing it as a co-opting of the term, or an aligning of some individuals to something ‘trendy’ that we feel they have little connection to, we might see this as a compliment.

In the introduction I mentioned how Sinclair has often been placed in the position of defender of the field of psychogeography. Psychogeography has plenty of detractors and, while this could be seen as a negative reflection of it, I prefer to see it as promoting valuable discussion. It also enables an academic engagement with critics who are often outside academia. While I do not see myself as the current ‘union rep’ of psychogeography, I would like to look at some of the comments by some critics and work through the issues they have raised, since they are a reflection of what individuals think about psychogeography in Britain today and are, therefore, part of the project at hand.

Sinclair has expressed his own concerns about the term, however these are often decontextualized by others into snappy quotes and at times represent a specific strand of psychogeography that he may be commenting on, or even another period of time in its development. For instance his references to it being a ‘franchise’ in the The Fortean Times are referring to an aspect of 1990s psychogeography: “There was a kind of strategy to this rebranding, I was quite happy to run with it as a franchise, as a way of talking about doing the things I'd always done and providing a useful description that could be discussed in public. It became a bit of a monster on the back of that” (Pilkington and Baker 2002, 3). [cont...] Please, click here for the full conclusion.




Saturday, 28 November 2020

Merlin Coverley's 'Hauntology'

 


Merlin Coverley's latest book - Hauntology: Ghosts of Futures Past - has just been published by Oldcastle Books (2020), and I am lucky enough to have a review copy. This isn't going to be a 'traditional' review. Rather more, in providing some extracts and discussion, I am going to highlight a couple of my favourite theories from the book. If you would like a straightforward review, you can go to The Indiependent or Horrified Magazine, but I will also include the blurb from the back cover, so that you get an overview of this non-fiction text and can see where the theories I will be discussing fit into the overall book. I just want to add, though, that despite the fact I am looking at two of the key theories elucidated in the book, this is a book for anyone interested in: the past, the occult, psychogeographical literature, popular culture, ghost stories, folk horror, nostalgia, and so on, and not just for academics:

Ghosts and spectres, the eerie and the occult. Why is contemporary culture so preoccupied by the supernatural, so captivated by the revenants of an earlier age, so haunted? The concept of Hauntology has evolved since first emerging in the 1990s, and has now entered the cultural mainstream as a shorthand for our new-found obsession with the recent past. But where does this term come from and what exactly does it mean?

This book seeks to answer these questions by examining the history of our fascination with the uncanny from the golden age of the Victorian ghost story to the present day. From Dickens to Derrida, MR James to Mark Fisher; from the rise of Spiritualism to the folk horror revival, Hauntology traces our continuing engagement with these esoteric ideas. Moving between the literary and the theoretical, the visual and the political, Hauntology explores our nostalgia for the cultural artefacts of a past from which we seem unable to break free.

DERRIDA'S HAUNTOLOGY: Utopian Futures and Enduring Spirits

Coverley's opening launches with a proposed answer to the question above in regard to our fascination with the past. He says that our "preoccup[ation]...can be found through the examination of what one critic has described recently as 'perhaps the most important, political-philosophical concept we have right now': hauntology''. Quoting Thomas Wyman, here, Coverley then leads us to the inventor of that theory, Jacques Derrida, explaining its explication through Derrida's text The Spectres of Marx (1993). While the theory of hauntology was formulated by Derrida as a way of examining the enduring nature of Marx's work, today it has become common parlance in certain circles and is about how the past constantly reappears in our present through its various cultural manifestations, but also in regard to the political ramifications of the past and how they come back to haunt us. A perfect contemporary example of this is the populist political figurehead and the current draw, amongst many, towards more authoritarian political stances. On this point, I like the way Coverley highlights the utopian aspect of hauntology when he states: "Derrida used hauntology, his science of ghosts, to demonstrate that...the spectre of Marx, like all ghosts which have yet to be laid to rest, would return, repeatedly, disrupting the present and continuing to remind us of another possible future". Something we should all hope for after the 2020 we have had, which has both politically and medically invoked the ghosts of the past!

Coverley also evokes - actually under the rubric of hauntology, he rather invokes - Mark Fisher's work (see Ghosts of My Life: Writings on Depression, Hauntology & Lost Futures) in regard to his discussion on "temporal currents". For Fisher, hauntology operates when phenomenon that is "not yet" present "haunts the present from the future". It is also the case that something that "no longer" exists "haunts the present from the past". Both these spectres are evident in the present via "repetition or anticipation". Coverley explains that this "ghost...comes from the past to manifest itself in the present and yet...belongs to neither". This is where Derrida's interest in the ghost as a deconstructive mechanism becomes apparent, the spectre being both "absent and present". Later in the book, Coverley revisits Derrida's hauntology in more depth by examining the paradox functioning in these types of binary oppositions - e.g. absence/presence - that intrigued Derrida so much. Coverley says the ghost is "both inside and outside of time, both beyond and of history" and one of the themes that recurs in his discussion of Derrida's hauntology is 'the return', which leads me neatly on to a discussion of the uncanny in regard to Coverley's book.

FREUD'S UNCANNY: The Return of the Father

For Freud the uncanny (The Uncanny 1899) is something which - to put very simply - is both familiar and unfamiliar, homely and unhomely (heimlich and unheimlich in the German). Because of its definition, it is clear why Derrida was so interested in Freud's uncanny: there is a contradiction at the heart of its very being. For Coverley (and he does allude to the knottiness of the term), the uncanny is used in the sense that it represents for Freud "death, dead bodies, revenants, spirits and ghosts" (Freud's words). Coverley explains that Freud is uncomfortable with using the language of the spectre due to his academic standing. However, we can see how the ghost (in the form of the returning 'thing', the repressed) is actually a fundamental part of psychoanalysis, as both a phenomena located in the unconscious and in terms of the psychoanalytic process itself: returning, repeating, and so on. Whether it is the compulsion to repeat (the returning trauma) or the revisiting of that trauma within the consulting room of the psychoanalyst. Coverley explains: "the repetition and doubling [are] to be found at the heart of Freud's concept [and] are replayed through the returns the re-enactments of the historical past". 

The section that follows the above in Coverley's book takes a look at Archive Fever: A Freudian Impression (Derrida 1995), in relation to literature. For those literature boffins who read this blog, Coverley discusses M R James, Robert McFarlane and H P Lovecraft in this section. I think this is a neat inclusion of Archive Fever here by Coverley, where he examines the death drive in relation to the literature he discusses. But I would also like to add to that the ghosts that appear at the outset of Archive Fever, Derrida's inspiration for the book, and there are two. In Archive Fever Derrida writes of how the private event of Freud’s circumcision becomes public when its trace becomes part of the archive which is the Freud Museum. An inscription appears in the archive in the form of a bible that Freud’s father has re-covered in new leather and re-gifts to him. Freud's father presents it to his son on his birthday. For Derrida this private inscription is both the note from Freud’s father, and Freud’s circumcision. I would argue, too, that both these (in their ghostly manifestation) are ever-present, ever-absent...spectres...the haunting of which appear in the trace that is left by what was...

You can order Coverley's book here!

I have also written about the uncanny on this blog before (in relation to psychogeography), so if you are interested, click on the following:

Taking an Urban Walk With Freud

Uncanny Effects and Perambulatory Weirdness

Saturday, 17 October 2020

Conclusion of Walking Inside Out

When I author-edited Walking Inside Out: Contemporary British Psychogeography (Rowman and Littlefield International 2015) back in 2014, I wrote two conclusions. The first one was, in the most part, a reply to the critics of psychogeography. Below is an extract from the second draft, the one that was published (please click here to download the whole chapter), which I am making available for the first time. I will post the original draft in the next blog post. 

Conclusion: The New Psychogeography

Tina Richardson

Resurgence and Revival

In an interview in Fortean Times in 2002, Sinclair was asked what his involvement was in the revival of psychogeography during the 1990s, he replied: “In a classic sense I don’t think I had anything to do with it. But the whole term has been dusted down and reinvented and re-used by people like Stewart Home and the London Psychogeographical Association” (cited in Pilkington and Baker 2002, 3). Of this period in psychogeography, Sinclair explains that “there was a kind of strategy to this rebranding, I was quite happy to run with it as a franchise, as a way of talking about doing the things I'd always done and providing a useful description that could be discussed in public. It became a bit of a monster on the back of that” (ibid.). He goes on to explain that by the time he was using the term it was “more like a psychotic geographer…a raging bull journey against the energies of the city” (ibid.).

At the point of writing this conclusion, well over ten years on from Sinclair’s comment above, what has psychogeography become in the second decade into the 21st century? And, is the current resurgence just a continuation of the one Sinclair mentions (the one of the London Psychogeographical Association), or has it morphed into something else?[i] James D. Sidaway says of human geography and its related fields that “increasing attention is being dedicated to the social relations of emotion and action under the label of ‘affect’” (2009, 1092). If there is a current focus on the affective response to space then this could be connected to what is called placiality (Edward Casey). Postmodern space has become so complex in its palimpsest form that our reaction to it has reached a kind of critical mass whereby we feel compelled to attempt to articulate our response to the terrain. This is also reflected in cultural theory on space/place of the late 20th century (such as that of Henri Lefebvre and Gaston Bachelard), as discussed by Stephen Hardy in ‘Placiality: The Renewal of the Significance of Place in Modern Cultural Theory’ (2000). In 1984 Michel Foucault stated that “[t]he present epoch will perhaps be above all the epoch of space” (2001, 237), but of today’s epoch we can confidently say that it is one of ‘place’. The concept of place is now finding its way into popular/everyday vocabulary. In December 2014 a BBC Radio 4 programme entitled Sense of Place was broadcast. It included an interview with Joanne Parker who, on the concept of place, said: “one person’s place is very much another person’s space…landscape is first and foremost a way of creating belongingness and tying us together” (2014).

Writing at the same time as Sidaway, Bonnett says that “British psychogeography should be understood as a site of struggle over the politics of loss within radical imagination” (2009, 46). Our desire to not only explore the social history of a particular space, but also to express it in a personal and affective way that responds to the aesthetics of that place as it is for us, is one that comes about through description via our imagination, an individual expression which is different for everyone, in other words a psychogeographically articulated response. Bonnett says a “much broader group of people are now interested and involved in psychogeography, many of whom have no interest in the Situationists. It may be argued that this is a form of depolitization or that psychogeography has outgrown the limited and exclusionary world of the revolutionary avant-garde” (2013). If this is the case, then the sharing of psychogeographical accounts from whatever perspective (activist or otherwise) have been enabled through contemporary technology, with websites, blogs, social networking and aided by new ‘geo apps’.

Global Positioning Systems (GPS) and Geographic Information Systems (GIS) have granted individuals access to data and aided them in creating representations of space/place in a totally different way, as the hobby of geocaching attests to (geocaching involves individuals locating secreted packages, with clues to their location loaded online, via GPS). Even navigating the internet itself has been compared to exploring urban space (see ‘Psychogeography, Détournement, Cyberspace’ by Amy J. Elias [2010]).[ii] Often appearing under the umbrella of neogeography, the use of the internet and mobile technologies opens up space for groups and individuals and enables them to readily share the products of their walks. For example, OpenStreetMap is open source software by the OpenStreetMap Foundation and is a collaboration by its contributors providing free geographical data and mapping. Anyone can contribute by signing-up online. The data of routes walked can be picked up by using GPS software on a smartphone, then made into maps and freely shared.[iii]

This digital and satellite way of creating maps enables a synthesis with the older peripatetic method of simply talking and writing about walks. It allows the psychogeographer to include more tools for tracking their walks, presenting their information and making it available for others to access. These maps and forms of data collection show the infinite possibility of cartographies and ways for walkers to present personal and qualitative information. They offer a large degree of control of the mapping process to the user/cartographer. The open source software that is often used for these types of collaborations to a large extent disengages the data from capitalist production and, hence, provides more freedom of expression, production and distribution. This enables their use in explorations of space, creating mapping-oriented art for pleasure or for a variety of community-based projects.

The current resurgence in walking has coincided with a renewed interest in cartography encouraged by the availability of digital tools. While these tools are often used by non-specialist users in community and arts-based projects, the contemporary psychogeographer is at once embracing and critical of the new technology, preferring to use it as one tool amongst many for creating, recording and producing output from the dérive.

In The View From the Train: Cities and Other Landscapes (2013) Keiller says that the current revival in the UK is very much Situationist oriented and is connected to the desire to explore the urban landscape with tools such as the dérive (2013, 133). While this seems to counter what Bonnet says above, this is may be more to do with a matter of perspective. Both seem to be occurring, separately and simultaneously. The objectives for walking are over-determined. Some groups and individuals are interested in the process and practice of the dérive-type walk and are not politically-oriented. Others are attempting an activist pursuit, on differing scales. And some, even though they are not overtly being interventionist, nevertheless will be intervening in the space as a side-effect of what their other intentions might be.



[i] In an online article in June 2014 on The Quietus ‘‘A Living Memory’: Iain Sinclair on Life at 70’ describes the term ‘psychogeography’ as having “threatened to become an albatross around his neck” (Burrows 2014).

[ii] The flexibility of psychogeography enables it to be extended into many field, such as tourism, as can be seen in Charles McIntyres book Tourism and Retail: The Psychogeography of Liminal Consumption (2012).

[iii] For those who are interested in technology and its uses in psychogeography, the geographer and psychogeographer Tim Waters provides examples of his own work in this field on his blog www.thinkwhere.wordpress.com.


Saturday, 13 June 2020

Axis of Exploration and Failure in the Search for a Situationist "Great Strike"

Reappropriated Map by Tina Richardson 2011

Please click here for the animated map (about 30 seconds long):
Axis of Exploration and Failure...

The above animated map is appropriated from the Situationist map by Guy Debord called Axis of Exploration and Failure in the Search for a Situationist "Great Passage" (1957). My map is based on the education-related strikes in 2011, in particular at the University of Leeds and Leeds Metropolitan University of that year. My own image takes sections from various University of Leeds maps and it includes a photo I took of the J30 strike in June 2011.

Here is how Tom McDonough describes Debord's original map in The Situationists and the City:
...a novel sort of map, or perhaps we might better say a work that stands halfway between the realms of art and cartography...This was one of a series called 'psychogeographic' maps he made of Paris at that moment, maps intended to chart "the specific effects of the geographic milieu, consciously planned or not, acting on the affective comportment of individuals." It in fact records one particular expedition...undertaken three years earlier by Debord and Chtcheglov (seen in their photograph at the top left) across their favored neighborhoods on the Left Bank, pictured in four collaged aerial photographs linked by arrows signalling various possible routes of entry and egress from one 'ambiance' to another. At the bottom right we find a poetic emblem of this voyage, a reproduction of Claude Lorrain's Seaport with the Embarkation of Saint Ursula of 1641 [see below]...The three elements together - along with the work's title, which characteristically unites a rather dry, technical description with the fanciful reference to the 'great' (that is, northwest) passage sought by explorers from Christopher Columbus forward in their quest for a more direct route to the east - produce an idiosyncratic plan of the city, one that privileges psychology as much as topography.
Seaport with the Embarkation of Saint Ursula by Claude Lorrain 1641

Below is the Situationists map. Apologies for the poor quality, I have scanned it in from McDonough's book, the original, of which, was already not a good rendition.

Axis of Exploration and Failure in the Search for a Situationist "Great Passage"
by Guy Debord 1957

Tuesday, 3 September 2019

Revisiting Schizocartography


If you are interested in schizocartography, or psychogeography in general, I will be presenting at the 4WCOP Psychogeography Conference on 6 September 2019 at 12.30 at Heritage Quay at the University of Huddersfield.

Schizocartography will be revisited, 10 years on, and you can see what will be covered in my talk below. Events are free, but you need to book a place.

Hope to see you there!


Saturday, 31 August 2019

The Trafford Centre Meets Concrete Island


Fenella Brandenburg and David Bolinger will be together again at the Fourth World Congress of Psychogeography on Friday 6th September at 12.30. The haven't presented together since 2017, when Fenella stormed off the stage in a strop. Here's hoping that their 2019 conference talk goes a bit better. This will be a performance-style talk at the cusp of J G Ballard's fictional Concrete Island and the non-fictional place, the Trafford Centre in Manchester.

I am hoping that Brandenburg will contribute a blog post after the conference, but last time I asked her she said “Are you kidding! There is no way I want to be associated with that load of bimbling idiots”.

All welcome! It is free, but please book your place.

Tuesday, 21 May 2019

Psychogeography, Psychoanalysis and Progressive Rock - Public Lecture Manchester 13 June 5.30



I will be presenting a short research-based performance style lecture on June 13 at Manchester Metropolitan University entitled:

The Rael/Real of Psychogeography: Urban walking as a method of ameliorating castration anxiety in Genesis’ The Lamb Lies Down on Broadway

It is for anyone interested in psychogeography, psychoanalysis, popular culture, cultural theory and/or progressive rock.

The lecture will be about 20 minutes long and there will be time for questions afterwards. All welcome.

ABSTRACT:
Rael is not real, but he is a popular culture representation of a real individual who is a stranger in a new city. As a recent immigrant to New York, Rael has to negotiate the alien space that has suddenly become his home. Part hero, part graffiti artist, part urban explorer, we witness our protagonist traversing the physical landscape of the city and that of his own psyche.

This paper explores the Lacanian concepts of castration anxiety, lack, the Other, and the real, in the context of the album The Lamb Lies Down on Broadway (Genesis, 1974). It examines the anxiety displayed in the character of the story and his attempts to work through this by using the landscape of the city as a vehicle for his own self-therapy.

By analysing Rael’s behaviour in the story, Richardson demonstrates that by taking a psychogeographic approach to the physical space of the city, and the abstract space of his own mind, Rael manages to work his way through the aesthetics of living in New York, as a foreigner, by facing his own troubled past.

TIME: June 13th 5.30-6.30
VENUE: Geoffrey Manton Building (Room GM LT4), Manchester Campus, Manchester Metropolitan University

Please see link to map here:

I look forward to seeing you there.

Tina Richardson

Wednesday, 3 April 2019

Non-Representational Theory - Part 2: 'Challenging Ossified Systems of Power'


Edited by Candice P. Boyd and Christian Edwardes, Non-Representational Theory and the Creative Arts has just been published by Palgrave MacMillan in 2019.

Below is an abstract for my own chapter in the book - a photo essay - 'Psy(co)motion: Anti-Production and Détournement in Affective Musical Cartographies'. And below that is a list of contents for the book:
This chapter discusses the musical compilation series psy(co)motion in the context of a Guattarian analysis. It introduces the set of psychogeographically-oriented CDs within the mix-tape/CD phenomenon while situating it as a form that challenges ossified systems of power. The chapter goes on to discuss whether psy(co)motion manages to successfully recuperate itself through the molecular creation of the object, and via its virtual and physical dissemination.

CONTENTS

Foreword
Non-Representational Dreams
Nigel Thrift
1          Creative Practice and the Non-Representational
Candice P. Boyd and Christian Edwardes
Part 1  Situated Practices in Art, Craft and Design
2          Geo/graphic design
Alison Barnes 
3          Geologic Landscape: A Performance and a Wrecked Mobile Phone
Veronica Vickery 
4          Micro-Geographies of the Studio
Christian Edwardes 
5          Making, knowing and being made: hand-stitching beyond representation  
Emma Shercliff 
6          Feeling Queer Art in Public:  The Gay Liberation Monument
Martin Zebracki
Part 2  Artistic Engagements with Geography
7          Affecting Objects:  Enacting Gesture Within a Performative Research Enquiry
Sarah Bennett
8          Circadian Rhythms, Sunsets, and the Representational Thresholds of Time-Lapse Photography
Kaya Barry
9          ‘Call That Art?  I Call It Bad Eyesight’:  Seeing or Not Seeing in the Context of Responsive Art Practice
Annie Lovejoy
10        Forward, Back, Together – and the Materialities of Taking Part
Simon Pope
11        Where Does ‘Your’ Space End and the Next Begin?  Non-Representational Geographies of Improvised Performance
Candice P. Boyd with Yan Yang, Juana Beltrán, Clinton Green, Jordan White, Carmen Chan Schoenborn, Elnaz Sheshgelani, Chun-liang Liu, Michael McNab, and Ren Walters 
Part 3  Geographers Exploring Artistic Practice
12        Making Theatre That Matters:  Troubling Subtext, Motive, and Intuition
Ruth Raynor
13        Creativity, Labour, and Captain Cook’s Cottage:  From Great Ayton to Fitzroy Gardens
Tim Edensor 
14        Material Conditions in the Post-Human City
Andrew Gorman-Murray 
15        Attuning to the Geothermal-Urban:  Kinetics, Cinematics, and Digital Elementality
Matthew Shepherd 
16        Thresholds of Representation:  Physical Disability in Dance and Perceptions of the Moving Body
Michelle Duffy, Paul Atkinson, and Nicola Wood
Interlude
Supervising
Harriet Hawkins and Rachel Hughes
Part 4  Sound, Music, and Creative Mobilities
17        Audio Recording as Performance
Michael Gallagher
18        Psy(co)motion: Anti-Production and Détournement in Affective Musical Cartographies
Tina Richardson 
19        Walk with Me
Jeffrey Hannam and Lawrence Harvey 
20        Imaginal Travel:  An Expedition in Fine Art Practice in Search of the Loneliest Palm
Gayle Chong Kwan 
21        Fragments (formerly Tales from the Asylum)
Thomas Jellis and Joe Gerlach
22        On Edge:  Writing Non-Representational Journeys
David Bissell
Afterword
Sensing the World Anew
Barbara Bolt