Psychogeography, Psychoanalysis and Progressive Rock - Public Lecture Manchester 13 June 5.30

I will be presenting a short research-based performance style lecture on June 13 at Manchester Metropolitan University entitled:

The Rael/Real of Psychogeography: Urban walking as a method of ameliorating castration anxiety in Genesis’ The Lamb Lies Down on Broadway

It is for anyone interested in psychogeography, psychoanalysis, popular culture, cultural theory and/or progressive rock.

The lecture will be about 20 minutes long and there will be time for questions afterwards. All welcome.

ABSTRACT:

Rael is not real, but he is a popular culture representation of a real individual who is a stranger in a new city. As a recent immigrant to New York, Rael has to negotiate the alien space that has suddenly become his home. Part hero, part graffiti artist, part urban explorer, we witness our protagonist traversing the physical landscape of the city and that of his own psyche.

This paper explores the Lacanian concepts of castration anxiety, lack, the Other, and the real, in the context of the album The Lamb Lies Down on Broadway (Genesis, 1974). It examines the anxiety displayed in the character of the story and his attempts to work through this by using the landscape of the city as a vehicle for his own self-therapy.

By analysing Rael’s behaviour in the story, Richardson demonstrates that by taking a psychogeographic approach to the physical space of the city, and the abstract space of his own mind, Rael manages to work his way through the aesthetics of living in New York, as a foreigner, by facing his own troubled past.

TIME: June 13th 5.30-6.30

VENUE: Geoffrey Manton Building (Room GM LT4), Manchester Campus, Manchester Metropolitan University

Please see link to map here:

https://www2.mmu.ac.uk/media/mmuacuk/content/documents/how-to-find-us/Manchester-Campus-Map-A4.pdf

I look forward to seeing you there.

Tina Richardson

Schizoanalytic Cartographies Part 1: Guattari on Psychoanalysis and Religion

Félix Guattari's Schizoanalytic Cartographies has finally been translated into English. I've been waiting for it for a year since I heard it was going to be published. This series of blogs will include some short discussions - or 'tasters' if you will - of Guattari's that are included in the book and you might find interesting. I've deliberately sought out the more jargon-free passages, so as to make them accessible to those of you who may be interested in the title of the blog, but not familiar with Guattari's own work:

Psychoanalysis is not a science; it is not an art, it is not for all that a religion - although it does mobilize powerful phenomena of belief, Freud is venerated like a Father of the Church, his first patients are celebrated like holy martyrs, his writings treated like the Gospel and the congregations that invoke him practise the excommunication of schismatics just like in the good old days of the Inquisition...I have already mentioned the difference in position of religious and psychoanalytic subjectivity with regard to scientific rationality, the first ostensibly separating itself from it, the second endeavouring to absorb it in various ways. Two other different equally deserve to be noted: 1) psychoanalysis requires a more active participation of its users in its rituals; 2) its myths are more deterritorialized that those of religion.

Psychoanalysis and the monotheistic religions have in common that they seek to grip subjectivity in ethical axes in conformity with the requirements of what I will call capitalistic logics, that is to say, systems of judgement proceeding by generalized equivalence, the conjuring and repression of animist intensities, the conversion of singular trajectories, the system of reiteration and circulation of formal entities on deterritorialized 'markets' (those of the economy, of morality, of art...) . Whilst, to achieve their ends, religions act by direct suggestion, by the imprint of standardized representations and statements, at least to begin with psychoanalysis gives free reign to a certain individual expression, the better subsequently to take it over and to submit of its own accord to other, perhaps even more tyrannical, kinds of stereotypes. Whilst religion, dare I say it, straitjackets subjectivity in the open air, psychoanalysis gets rid of some of the ballast of statements in order to concentrate its efforts on remodelling enunciation. (Guattari, page 43)

Part two of this series of blogs is here: Guattari on Enunciation
Part three of this series of blogs is here: Guattari on Postmodernity
If you would like to see a 'methodology' for using schizoanalysis in conjunction with psychogeography, please visit my website: Schizocartography